The Unveiled Numerology - You do not necessarily carry the name you think

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And I noticed them turning around and looking, after he passed by. And I thought I would follow with the rest of them.

The Unveiled Numerology by Michel Pirma Er and Wilfrid Pochat (2011, Paperback)

And on the I suppose we're all kind of odd, one to the other, you know. And usually God has to do something so unusual, to get the people back to the Bible again. But God said there would be some there. So, Noah, preaching and believing that, he become a nut.

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But remember, Pharaoh was a nut, to him, too. So they We realize that. That's right. Martin Luther was a nut, to the Catholic church. And John Wesley was a nut, to the Anglican. So, you know, it's--it's about time for another nut. Don't you think so? Takes the nut, it pulls the bolt, pulls something together, and holds something together.

So, Noah was able to pull all that would believe, into the ark, out of the judgments, by being a nut. We need something now, another one, so we are a very odd sort of people. And I thought, tonight, if the Lord was willing, I would try to read some Scriptures pertaining to this, and would speak to you just a few moments, and try to show you why we are such an odd people. And let us read, as we believe God's Word. Oh, that thrills our hearts, Lord! And as we pull back the pages, tonight, we pray that You'll give us a context out of this text. And may the Holy Spirit reveal to our hearts the things that would be good and pleasing to God.

For we ask it in Jesus' Name. I--I usually ask some strange things, and I hope I'm not asking anything too strange. But when we pledge allegiance to the flag, we all stand. And--and the flag passes by, we stand; which, we should. And we stand, to salute. Let's just stand to our feet while we read the Word, if you will, Second Corinthians But if--but if the ministration of death, written and engraved on stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: How shall not the ministration of the spirit be rather glorious?

For if the ministration of condemnation be glory, such more does the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reasons of the glory that excelleth. For if that which is done away was glorious, how Seeing then that we have such a hope, we use great plainness of speech.

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And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which was abolished: But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart. Nevertheless when it shall be turned to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

But we all, with open faces behold as in a glass the glory of the Lord, the changing unto the same image from glory to glory, even as by the Spirit of the Lord. If--if there be therefore any consolation in Christ, if any comfort of love, Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem others better than themselves.

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Look not every man on his own things, but every man also on Let this mind be in you, which also was in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made of himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross. You may be seated.

There's only One can answer that, that's the One Who brought him here. And man has always wanted to see God. God has a very odd way of dealing with people. He hides Himself from the unbeliever and reveals Himself to the believer. God does that. Jesus thanked the Father, that, "He had hid these things from the wise and prudent, and would reveal It to babes such as would learn. When Job, one of the most righteous men of his day, a perfect man in the laws of God, a servant, noble, honorable servant, even till God said, "There is none like him, in the earth.

He knowed that there was a God, and he felt that he would like to see Him, or, otherwise, go to His house and knock on the door, and say, "I'd like to speak with You. That's why we're in these conventions, where we come together and--and express our thoughts.

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And--and we understand one another, better, when we talk things over with each other. And ministers do that. People of all walks of life do it, talk things over. He was veiled in a form of a whirlwind. And He told Job to gird up his loins; He was going to speak to him, like a man. And He came down in a whirlwind and--and spoke to Job. And He was made known to Job through the whirlwind, yet he did not exactly see Him.

He could just hear the wind blowing and turning around, in the trees. And the Voice came out of the whirlwind, but God was veiled in the whirlwind. It spoke out to Job, yet he never seen His form.

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But He was veiled, to him, by the whirlwind. He had been so close to Him, and had seen so many things of His great mystic hand going before him and doing things that only God could do. He desired to see Him one day, and God told him, "Go, stand on the rock. He saw the back of Him. And he said, "It looked like a man, a man's back.

He only seen the veil of God. Scofield here, we find that, his word, changing from "form. We know it's there. It can be And when He changed His form, of the en morphe, which mean that He changed from supernatural to natural. It's like a drama. He was acting. And in the Greek, when they would change their mask, maybe one play, one player might have acted in several different parts. And the one boy that I know, played about four parts, but he would go behind the stage and change his--his mask, in order to come out, to impersonate another character.

He was not just an ordinary man. He was God, en morphe. He was changed from--from the supernatural into the natural form of a Man. Yet, He was God, manifested in the flesh, veiled by a human, fleshly veil. And you watch the Old Testament. And we are here to find out. What are we--what are we doing? What--what are we?

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Where we getting to? What's happening? What does all this mean? They would have never called Him Beelzebub. They would have never crucified Him.

But, it all had to act out. That's part of the drama. And they were blinded, on this case. You remember, here in America, years ago, before The Chinese My brother, that just introduced here, that come on my mind when I was talking to him. How that they used to They couldn't speak English, and they--they run the laundry. And you go to his laundry, to get your laundry done. The--the Chinese laundry men would take a tag, and would tear it in a certain way.

You take one part of the tag; he'd take the other part. But when you come back to claim your belongings, those two pieces of paper had to dovetail. And if they didn't dovetail just exactly right You couldn't impersonate it in any way, 'cause he had one piece and you had the other. And if it impersonated Then you had a right to claim what was yours.

And then you've got what belonged to you, when you possess the other part of the contract. That same God is in veil tonight, in the form of the Holy Ghost. Those two pieces has to come together, then you're part of the contract.